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Carl Jung’s Shadow. Discovering our Dark Side

The shadow is the hidden part of our personality that we reject or are unaware of. Jung was inspired in part by philosophy and mythology to develop this idea. The shadow is the psychic embodiment of all that the conscious self considers unacceptable: forbidden desires, irrational impulses, weaknesses, in short, all that we would prefer to keep hidden.

Jung argued that the shadow is not in itself something bad or negative; it is simply an unconscious part of the self that contains both the traits we consider negative and those that could potentially be positive if properly integrated. Think of it as a kind of unexplored resource, a potential psychic energy that could nurture us if we learn to manage it wisely. In the best case scenario, by confronting our shadow, we may discover talents and abilities we didn’t know we had. But for that we have to be willing to deal with the less pleasant aspects it also harbors.

Cómo trabajar con nuestra sombra.

The shadow is like a breeding ground for everything we have pushed away from our awareness, from unacceptable emotions to shameful impulses to personality traits that don’t fit our idealized image of ourselves.

One of the most prominent elements in the shadow are “negative” emotions: anger, envy, jealousy, lust, etc. We often learn as children that certain emotions are “bad” and should be avoided or repressed. But the mere fact of trying to push them away only gives them more power. In psychotherapy we realize that facing these emotions, understanding them, and giving them a safe space to exist is fundamental to an emotionally balanced life.

Now, it’s not just about emotions. In your shadow you may also find skills and talents that you have suppressed. Do you remember ever being ridiculed for something you loved to do or a quality you had? Maybe you loved to draw, but an adult told you it wasn’t a “real career” and you decided to give it up. That artistic ability might have been hiding in your shadow, waiting to be rediscovered.

The shadow is also a repository of our vulnerabilities and fears. This can include everything from childhood traumas to insecurities about our self-worth and self-esteem. Often, the shadow becomes the realm in which we house our feelings of not being “good enough” or “worthy of love.”

Here’s a tip I can give you: working with the shadow is not just about unearthing painful or uncomfortable things; it’s also an opportunity to rediscover aspects of yourself that can enrich you. One way to do this is to question the norms and values you have internalized – are they really yours or have you simply accepted them from society, your family or friends? By challenging these belief systems, you may find that aspects of yourself that you had relegated to the shadows are, in fact, valuable parts of your identity.

The interesting thing is that once you begin to integrate the shadow, you become more complete as an individual. This is the process Jung called individuation. Essentially, it is about recognizing and integrating the different parts of yourself into a unified and coherent whole. And I’ll tell you something else: this is a life’s work. The shadow is not something you resolve and that’s it; it is a constantly evolving dynamic that reflects how you change as a person over time.

La Sombra es un concepto del psicólogo Carl Jung.

Well, first things first: you have to acknowledge that you have a shadow. It sounds simple, but the ego often does a magnificent job of denying the existence of anything that makes it feel threatened or uncomfortable (I suggest you take a look at our article on self defense mechanisms to find out a bit more about this). Admitting that there are aspects of you that you don’t fully understand is the first step to dealing with them effectively.

Now, once you recognize that the shadow is there, what do we do next? Well, one of the most effective ways to start working with your shadow is through self-examination. This involves taking some time each day to reflect on your behaviors, emotions and thoughts. Were there times when you felt that your reaction was out of proportion to the situation? Did you find yourself acting in ways that left you wondering “Why did I do that?”? These are good starting points for your inner journey.

Therapy is one of the most effective tools for getting to know your shadow. In this safe space, you can explore your deepest thoughts and feelings with someone trained to guide you through the psychological maze. Methods such as dream interpretation can offer particularly revealing clues about the content of your shadow. In the Jungian tradition, dreams are like direct letters from the unconscious, full of symbolism that can unlock hidden aspects of yourself.

Don’t underestimate the value of self-reflection and self-exploration. Techniques such as reflective writing can be helpful here. In an introspective mood, get into an uncensored writing mood about what you feel, think, fear, etc. Then reread what you’ve written and pay attention to anything that surprises or puzzles you; those are likely to be aspects of your shadow looming.

Another tip I offer is to pay attention to your projections. Are there people or situations that irritate you irrationally? Often, these are signs that you are projecting aspects of your own shadow onto the outside world. Instead of blaming others, ask yourself: What part of me do I see in this person or situation that bothers me so much?

This is where the importance of feedback from trusted people comes into play. Sometimes it is difficult to see our own shadow, but those close to us may notice patterns of behavior or attitudes that we don’t recognize. Listening to these people who are close to us can be a very effective way to identify and work with shadow aspects that might otherwise go unnoticed.

Also, I would like to emphasize the role of body practices and creativity. Sometimes, the shadow manifests through the body in subtle ways: a stiffness here, a discomfort there. Disciplines such as yoga or dance (or any kind of physical activity) can help release these stored tensions and offer another avenue for exploring the shadow. Similarly, creativity, whether drawing, painting, writing or any other form of artistic expression, can provide a means to dialogue with the shadow.

Integrating the shadow is an ongoing process that will likely accompany you throughout your life. But as you become more aware of your shadow and begin to integrate it, you will find that your relationships become more authentic, your emotional reactions less volatile and your sense of self more complete. In addition, the ability to face and embrace your shadow gives you a kind of confidence and inner peace that is difficult to achieve otherwise.

Although shadow work is primarily an individual journey, don’t underestimate the impact it can have on the world around you. By facing your own fears, insecurities and prejudices, you not only liberate yourself but also contribute to a more conscious and understanding world. In a way, by exploring your inner darkness, you bring more light to the outer world. You can serve as a beacon for others seeking to do the same. What better legacy could you wish for?

Similar to the personal shadow, the collective shadow contains all those aspects, emotions, desires and impulses that a society deems unacceptable and are therefore repressed or denied. We can talk about racial prejudice, gender discrimination, xenophobia, and a long list of etcetera. What happens is that these attitudes and beliefs, although socially rejected in public discourse, do not disappear; they are simply hidden in the collective shadow.

So how does this collective shadow manifest itself? In its most visible form, it reveals itself during large-scale events, such as conflicts, riots, and even cultural phenomena. When a society faces a crisis, its collective shadow is more likely to come to light in ways that could be considered irrational or even destructive. Think of extreme populist movements, pogroms, fanaticism and violent extremism. These are the obvious and disturbing manifestations of an unrecognized and unintegrated collective shadow.

But not everything is so dramatic; the collective shadow also manifests itself in more subtle ways. We can see it in the jokes and casual comments that perpetuate stereotypes, in the way certain news stories are reported (or ignored), or in who is considered “worthy” of positions of power and who is not. These minor manifestations are equally dangerous because they act like drops of water in a cave, slowly but steadily eroding the terrain of equality and social justice.

The big question, of course, is: How do we work with the collective shadow? At the macro level, this involves a cultural shift that goes through education, legislation, and social activism. The media also plays a key role, as it has the power to shape the collective narrative. We need stories, movies, programs, and news that not only show us heroes who are exemplars of virtue, but also characters who are complex and multidimensional, embracing both light and darkness. This can help normalize the idea that we all have shadows, which in turn facilitates the process of confronting and working with them.

On a micro level, each individual can contribute to collective shadow work by starting with themselves. It’s the old principle of “be the change you want to see in the world.” By facing your own shadow, you decrease the likelihood of projecting it onto others, which contributes to collective well-being. But you can also take it a step further: engage in open and honest dialogues with those around you about difficult issues, question social and cultural norms, and challenge attitudes and behaviors that perpetuate discrimination and inequality.

Working with the collective shadow is an endeavor that requires courage, authenticity and a willingness to confront aspects of ourselves and our culture that we would rather ignore. But the benefits, both individually and collectively, are enormous. By bringing light into the collective shadow, we not only create more just and equitable societies, but we also allow space for individuality, talent and creativity to flourish. So yes, it’s hard and often uncomfortable work, but someone has to do it.

Ismael Abogado

Ismael Abogado

Psychologist and constant learner of the mind and soul.

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